The British Association for Islamic Studies (BRAIS) is delighted to announce the outcome of the 2025 BRAIS Prize in the Study of Islam and the Muslim World.

This year, we were overwhelmed by the high number of exceptional submissions we received and the Prize has therefore been awarded to two joint winners:

 

Dr Razieh S. Mousavi (PhD awarded by the Humboldt University of Berlin)

&

Dr Leone Pecorini Goodall (PhD awarded by the University of Edinburgh)

 

Very many congratulations to both of our winners whose manuscripts were praised in the highest possible terms by our Prize Reviewers and Committee Members. You can learn more about Dr Mousavi and Dr Pecorini Goodall's submisions below.

BRAIS would like to thank everyone who submitted a manuscript for this year's Prize and all those who provided references for applicants. We would also like to offer our profound thanks to the many reviewers across the world who gave of their time so generously, and to our Prize Committee who had the very difficult task of selecting our winner. Particular thanks also to Prize Chair, Dr Saeko Yazaki, and Prize Coordinator, Adam Ramadhan, for their essential work in overseeing the Prize in all its complexity. 

The 2026 Prize round is now open for submissions with a submission deadline of 30 January 2026. To learn more and to submit your thesis CLICK HERE.

Meet our 2025 winners and learn more about their outstanding theses:

 
Dr Razieh S. Mousavi (PhD awarded by the Humboldt University of Berlin)
 
Al-Farghānī’s Elements of Astronomy (c. 860 CE):
An Interplay of Meaning and Form at the Intersection of Astronomical and Medical Tradition
 
 

At the centre of this study lies the Elements of Astronomy, a thirty-chapter treatise composed in Arabic in the mid-ninth century by Aḥmad al-Farghānī, which played a significant role in the dissemination of astral knowledge throughout the premodern era. Drawing primarily upon Ptolemaic planetary theories, the treatise circulated under various titles, including Jawāmiʿ ʿilm al-nujūm wa-uṣūl al-ḥarakāt al-samāwiyya (‘Summaries of the knowledge of the stars and the elements of celestial motions’) and al-Fuṣūl (‘Aphorisms’), and achieved wide diffusion not only in Arabic but also through translations into Latin and Hebrew. Modern scholarship, however, has tended to approach such texts primarily as mathematical constructs, devoting less attention to their literary and rhetorical dimensions, including their strategies of presentation, narrative functions, and pedagogical framing. My dissertation aims to address this gap by examining the ways in which al-Farghānī re-organised and re-articulated Ptolemy’s Almagest—a 2nd-century Greek treatise on mathematical modelling of the cosmos—employing a classificatory language that both epitomised and rendered complex planetary models more accessible to a wider readership. I argue that this innovative mode of presenting astral knowledge emerged from the specific intellectual and institutional conditions of al-Farghānī’s era: a formative period characterised by the active participation of astronomers in both the translation activities and the drive to standardise scientific practices under Abbasid rule. In particular, I suggest that the influence of Greek classificatory methods, transmitted primarily through contemporary medical translations, provided a novel conceptual and literary framework for conveying scientific knowledge in Arabic. This framework, I argue, shaped the strucutral and communicative design of al-Farghānī’s treatise.

My dissertation therefore approaches the Elements of Astronomy as both a repository of scientific knowledge and a literary-epistemic work, highlighting how the interplay of content and form expanded its reach to diverse audiences. Beyond this analytical perspective, the dissertation offers a new critical Arabic edition of the Elements of Astronomy, based on the first survey of eighteen extant manuscripts. It also provides the first complete English translation of the Arabic text, accompanied by extensive annotations that elucidate both al-Farghānī’s astronomical theories and the literary strategies through which his work was structured and transmitted.

 

Dr Leone Pecorini Goodall (PhD awarded by the University of Edinburgh)

Sons and Daughters of the Caliphate:
Succession Politics in the Marwanid and early Abbasid family (64-216/684-831)
 
 
This thesis is a history of succession in the first two Islamic caliphates (Umayyad and Abbasid) covering a period from 692-831 making use of sources in Arabic, Armenian and Greek, including classical Arabic poetry. It primarily aims to answer two questions: firstly, how, in a hereditary dynastic system without primogeniture and with polygamy and concubinage, did heirs distinguish themselves? Secondly, what was the role played by the larger family in influencing and giving support for succession? Chapter 1 is an overview of the historiographical limitations of writing the history of early Islam using only Arabic sources and makes a case for the incorporation of Armenian, Greek and Syriac material. Armenian sources are highlighted for their relevance as “internal” sources to the caliphate, being structured around caliphal reigns and personalities. Chapter 2 investigates Marwanid succession policy, focusing on failed attempts at nomination as to stress the importance of maternal kinship ties, that heirs were prepared via military and religious leadership and that there was no mechanism to remove already designated heirs. Chapter 3 answers the following question, who were the mothers of Marwanid caliphs, and how did kinship ties to them legitimize their sons? This is done via prosopography and eulogizing poetry in which mothers and matrilines are regularly praised. Chapter 4 explores the fall of the Marwanids, the rise of concubine-born sons and endogamous marriage, stressing that the Marwanids needed to maintain agnatic parity to appease the various imperial constituents leading to the polity’s collapse. Chapter 5 outlines Abbasid succession until the fourth fitna (813) and discusses the emergence of concubine-born caliphs, the importance of frontier governorships in preparing heirs, the generation of an acceptable deposition system and restriction of succession to one line. Chapter 6 focuses on Abbasid mothers and explores the endogamous turn taken by the Abbasid family and the large-scale adoption of concubinage. The final section of the chapter is an exploration of the career of Zubayda bt. Jaʿfar, the last free-born mother of a caliph who is also the first woman to appear on coins in the Islamicate world. Ultimately, this thesis argues that reincorporating the wider dynastic family into the history of early Islam, with a particular focus on women, allows for a different and more complete telling of the dynastic and political dynamics of early Islamic history. Investigating succession reveals how legitimacy and support were gradually cultivated across the polity, identifying new and local actors, bringing into sharp relief the centralising agendas of the historiographical corpus.